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AN EXCELLENT COLLECTION OF SEVERAL OF NIETZSCHE'S BOOKS
By Steven H Propp
Friedrich Wilhelm Nietzsche (1844-1900) was a German philosopher, cultural critic, poet and composer, most known for his statement, "God is dead." He suffered a mental collapse, and spent the last eleven years of his life in a psychiatric clinic. He wrote many books, such as Thus Spoke Zarathustra, The Twilight of the Idols and The Anti-Christ, The Gay Science: With a Prelude in Rhymes and an Appendix of Songs, the posthumously-published Will to Power, etc. As a young man, he even tried his hand at composition [Complete Solo Piano Works]. [NOTE: page numbers below refer to the 845-page hardcover edition.]
This edition includes the books Beyond Good and Evil; On the Genealogy of Morals; The Birth of Tragedy and The Case of Wagner, Ecce Homo [in which signs of his impending mental breakdown seem to me to be appearing], etc.
In his early work "The Birth of Tragedy" [wherein he uses the classical "Dionysian"/"Apollonian" dichotomy], he says, "The entire comedy of art is neither performed for our betterment or education nor are we the true authors of this art world. On the contrary, we may assume we are merely images and artistic projections for the true author, and that we have our highest dignity in our significance as works of art---for it is only as an aesthetic phenomenon that existence and the world are eternally justified---while of course our consciousness of our own significance hardly differs from that which the soldiers painted on canvas have of the battle represented on it. Thus all our knowledge of art is basically illusory, because as knowing beings we are not one and identical with that being which, as the sole author and spectator of this comedy of art, prepares a perpetual entertainment for itself. Only insofar as the genius in the act of artistic creation coalesces with this primordial artist of the world, does he know anything of the eternal essence of art... he is at once subject and object, at once poet, actor, and spectator." (Pg. 52)
In "Genealogy of Morals," he wrote, "`What are you really doing, erecting an ideal or knocking one down?' I may perhaps be asked. But have you ever asked yourselves sufficiently how much the erection of EVERY idea on earth has cost? How much reality has had to be misunderstood and slandered, how many lies have had to be sanctified, how many consciences disturbed, how much `God' sacrificed each time? If a temple is to be erected a temple must be destroyed: that is the law---let anyone who can show me a case in which it is not fulfilled?" (Second essay, Sec. 24, Pg. 531)
He adds, "The three great slogans of the ascetic ideal are familiar: poverty, humility, chastity. Now take a close look at the lives of all the great, fruitful, inventive spirits: you will always encounter all three to a certain degree. NOT, it goes without saying as though these constituted their `virtues'---what has this kind of man to do with virtues!---but as the most appropriate and natural conditions of their BEST existence, their FAIREST fruitfulness. It is quite possible that their dominating spirituality had first to put a check on an unrestrained and irritable pride or a wanton sensuality, or that it perhaps had a hard job to maintain its will to the `desert' against a love of luxury and refinement or an excessive liberality of heart and hand. But it did it, precisely because it was the dominating instinct whose demands prevailed against those of all other instincts---it continues to do it; if it did not do it, it would not dominate. There is thus nothing of `virtue' in this." (Third essay, Sec. 8, pg. 544-545)
He asserts, "this `modern science'... is the BEST ally the ascetic ideal has at present, and precisely because it is the most unconscious, involuntary, hidden, and subterranean ally!... The ascetic ideal has decidedly not been conquered: it anything, it became stronger ... as science remorselessly detached and broke off wall upon wall... Does anyone really believe that the defeat of theological astronomy represented a defeat for that ideal? Has man become LESS DESIROUS of a transcendent solution to the riddle of his existence, now that this existence appears more arbitrary, beggarly, and dispensable in the VISIBLE order of things?... Alas, the faith in the dignity and uniqueness of man, in his irreplaceability in the great chain of being, is a thing of the past---he has become an ANIMAL, literally and without reservation or qualification, he who was, according to his old faith, almost God...." (Third essay, Sec. 25, pt. 591)
Ecce Homo [Latin: "Behold the man"; cf. Gospel of John 19: 5] contains chapter titles such as "Why I Am So Wise"; "Why I Am So Clever"; "Why I Write Such Good Books"; and "Why I Am a Destiny." He makes interesting comments on his previous books; for example, "The question concerning the origin of moral values is for me a question of the very first rank because it is crucial for the future of humanity. The demand that we should believe that everything is really in the best of hands, that a book, the Bible, offers us definitive assurances about the divine governance and wisdom in the destiny of man, is... the will to suppress the truth about the pitiable opposite of all this; namely, that humanity has so far been in the WORST of hands and that it has been governed by the underprivileged, the craftily vengeful, the so-called `saints,' these slanderers of the world and violators of man." (Dawn, Sec. 1, pg. 747)
The works in this volume are not the ones considered Nietzsche's "greatest" works; but this is an excellent collection of these particular books (along with selected aphorisms, etc.), and makes an excellent supplement to his "major" books.
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